Remains of pre-Ashokan shrines from 1300 BCE found in Lumbini, Nepal


Kathmandu, Jul 7 (PTI) New excavations have unearthed ruins of a thriving village with a shrine in Lumbini, the birthplace of Lord Buddha in Nepal, more than a thousand years before Emperor Ashoka built monuments there to spread Buddhism.

“We have now very robust proof that Lumbini”s history extends far before the visit of Emperor Ashoka. The government of Nepal will step-up efforts to preserve the outstanding universal value of the site,” said Sushil Ghimire, Secretary at the Ministry of Tourism and Culture here today.

Until now the earliest temples have been attributed to Indian Emperor Ashoka, who in the 3rd century BC built a pillar and brick temple in Lumbini in his efforts to spread Buddhism across the region. Lumbini is a UNESCO world heritage site since 1997.

With the remains of a village dating back to as early as 1300 BC discovered a few hundred metres south of Lord Buddha”s birthplace, the history of settlement in the region has been pushed back by a thousand years.

“For the first time in South Asia, excavations have revealed a pre-Ashokan temple of brick, which itself was built over an earlier structure made of timber,” said Robin Coningham of UK”s Durham University, who co-directed international experts in the months-long excavations that concluded recently.

“These two discoveries are great steps which helps us to better understand the origin of Lord Buddha”s life and the spiritual importance of Lumbini,” said Acharya Karma Sango Sherpa, vice president for the Lumbini Development Trust.

A combined team of Nepalese and international experts worked in the excavations under a UNESCO project funded by Japan.

The town of Lumbini in Nepal is where the Buddha was born as Prince Gautama Siddhartha, before achieving enlightenment more than 2,500 years ago. Lumbini was where the Buddha lived until the age of 29.

China has recently undertaken a project worth USD 3 billion to transform Lumbini into a premier place of pilgrimage for Buddhists from around the world, raising concerns in India as the small town is situated close to the Indian border.

Pre-Ashokan shrine discovered in Lumbini

Last Updated At: 2013-07-08 12:02 AM

The excavation site on the premises of Maya Devi Temple in Lumbini, from where ruins of an ancient shrine were unearthed.
History-defying discoveries • Excavations have revealed a pre-Ashokan temple of brick‚ which itself was built over a wooden structure • Older remains of a village dating back to as early as 1300 BC were found a few hundred metres south of Lord Buddha’s birthplace
KATHMANDU: New excavations on the premises of Maya Devi Temple in Lumbini have unearthed ruins of a thriving village with a shrine, dating back more than 1,000 years before Emperor Ashoka built monuments there to spread Buddhism, extending the history of the site to a much earlier date than previously thought.

Until now, the earliest Buddhist temples have been attributed to Emperor Ashoka, who built a pillar and a brick temple in Lumbini in third century BC in his endeavour to spread Buddhism across the region.

“For the first time in South Asia, excavations have revealed a pre-Ashokan temple of brick, which itself was built over a wooden structure,” revealed Prof Robin Coningham of Durham University in UK, who co-directed a team of Nepali and international experts together with Kosh Prasad Acharya, at a press conference in Kathmandu today.

Coningham also said that even older remains of a village dating back to as early as 1300 BC were found a few hundred metres south of Lord Buddha’s birthplace, pushing the date of the

settlement of the region back by a thousand years.

“We have now very robust proof that Lumbini’s history extends far before the visit of Emperor Ashoka. The government of Nepal will step up its efforts to preserve the outstanding universal value of the site,” says Sushil Ghimire, Secretary of the Ministry of Culture, Tourism and Civil Aviation.

“These two discoveries are giant steps, which help us to better understand the origins of Lord Buddha’s life and the spiritual importance of Lumbini,” says Acharya Karma Sango Sherpa, the vice-chair the Lumbini Development Trust that looks after the preservation and management of the site.

The team worked within the framework of a UNESCO project funded by the Government of Japan. The first phase of the project was completed this month in Lumbini, a UNESCO World Heritage site since 1997. “I am pleased that the project that the UNESCO has implemented in close cooperation with the Lumbini Development Trust and the Department of Archaeology has resulted in such important discoveries,” says Axel Plathe, Head of the UNESCO Office in Kathmandu and UNESCO Representative to Nepal. “Japan is honoured to have been able to contribute to the success of this flagship project,” says Kunio Takahashi, the Ambassador of Japan to Nepal.

Pre-Ashoka structures in Lumbini

New excavations within the Maya Devi temple of Buddha’s birthplace in Lumbini have revealed a sequence of startling archaeological evidences of human settlement dating back to at least 1300 BC in the pre-Buddha era.
Experts say no settled society as old as this one has ever been found in the Tarai belt of Nepal, which also stretches to several locations in North India, moving along the banks of Ganges River. The earlier human movements located in the region were the groups of hunter-gatherers, say archaeologists involved in the recent excavation project.
The three-year excavation project, headed jointly by Unesco and the government of Japan, came across a “village-like settlement” 4.5 metres underneath the ground some 200 metres to the south of the Mayadevi temple stands at present.
The ancient village, which currently has the area police office on surface, gives the picture of a settled lifestyle and culture that was different from the trend of hunting and gathering, which was popular in other regions of the Tarai belt during that time. Houses made of bricks and clay and the cultivated land in social structure have been traced. According to archaeologist Robin Coningham of Durham University, UK, the society seems to have settled on the bank of a river, a trace of which has also been identified underground.
Further fortifying the evidence of a pre-Buddha-era settlement in the area surrounding Mayadevi temple, researchers have also come across a vertical sequence of two different temples built beneath a Ashoka-era temple built in around 250 BC, which lies on the premises of the present-day Mayadevi temple.
According to Prof Coningham, the temple at the bottom was made of clay and timber. There is one more brick-made temple standing over the one at the bottom. The third one in the sequence is the Ashoka-era temple built of brick and timber. Although the temples represent three different eras, they have structural similarities. The rectangular temples covering an area of 26×21 metres have similar architectures. All three temples look like a walled courtyard and none of them has a ceiling.
“Most Buddha-era documentations are not older than the first or second century AD,” he said. “The structures we have come across could be the milestones for further studies.
The temples built in vertical sequence also hints at the people’s religious life before the era of Indian emperor Ashoka.”
The vital findings meanwhile have come as a pool of proven logics for the government to claim Lumbini to be the authentic birthplace of Buddha. “This is a ground breaking finding in exploration of Buddha-related historical evidences. The settlement that dates back to the pre-Buddha era clearly denotes that a village already existed here,” said Ves Narayan Dahal, director general at the Department of Archaeology. “It was in  the same village where Buddha was born.”
The excavation programme, which started in July 2010, was the Unesco project funded by Japan for the preservation of the world cultural heritage.
Head of the Unesco office in Kathmandu Axel Plathe acclaimed the successful excavation project saying that the findings would be the doorway to further important studies in the future.
Japanese Ambassador to Nepal Kunio Takahashi echoed Plathe, expressing Japan’s honour to have been able to contribute to the success of the project. He said that the second phase of the excavation project would be launched soon.

Published On:Sunday, April 28, 2013
Posted by Sri Lanka Guardian

Lord Buddha, Buddhism And Its Pervasiveness In The World

| by Dirgha Raj Prasai
( April 28, 2013, Kathmandu, Sri Lanka Guardian) Gautam Buddha was born in Lumbini in the 6th century BC in mid Tarai, Nepal. Nepal has been a pious and holy land for all Buddhists as well as all kinds of religious men and women. Buddha has guided human society on the path of peace, non-violence and prosperous thinking. Gautam Buddha meditated at Sarnath-Banarash and acquired the Light of Knowledge (Mokchya) under the holy fig-tree at Gaya, which is now called Buddha Gaya.
A Nepalese scholar Rupesh Shrestha writes-The term Buddha means “Enlightened One”, and signifies that the person to whom it is applied has solved the riddle of existence, and discovered the doctrine for the cessation of misery. Lord Buddha propounded Hinayana, a simple religion in which he followed to a large extent. This was a direct and simple philosophy that appealed to the masses.
Geographically, historically and politically, Nepal occupies a position in between two great empires of India and China and has drunk deeply from the two culturally rich springs, drawing inspirations from both its grand neighbors, as the political current ebbed or flowed- an influence clearly illustrated in the building styles of Nepal. In addition, there is the religious, cultural and philosophical effect of that great tide of Buddhism, which swept through the continent of Asia.
The descriptions of famous ancient Chinese pilgrims, Huian Tsang (who traveled through India between AD 629 & 645) and Fa Hein (who traveled between AD 400 & AD 414) indicate to this area, saying, ‘Lumbini, where the Lord was born, is a piece of heaven on earth where one could see the snowy mountains amidst a splendid garden embedded with Stupas and monasteries.’
An English writer H.A. Oldfield has written- There are about 2000 Buddhist Shrines in the Kathmandu Valley.The majority of those are Chaityas. The Buddhist of Nepal has been adopting several Hindu deities as part of the religious behavior. I have included the opinions of many researchers as Ram Kumar Shrestha, Min Bahadur Shakya, Dr. Tulsiram Baidha V.K Manandhar, Dr.Shanker Thapa, Dr. Tilak Shrestha, and others .
DR. Tilak Shrestha writes-‘The ethnic politics and Dharmic ignorance create non-existing problems. In the given setup, to assign Bahun, Pradhan and Kirati traditions into Hindu camp and Tuladhar, Bajracharya, Shakya, Sherpas & Tamang, Some Gurungs, Magars, Tharus, traditions into Buddhist camp is the outcome of serious comedy. Shaiva and Bauddha Religion are very similar emphasizing knowledge and meditation. The difference is that Shaiva begins with the assumption of ‘Brahma’ as the ultimate reality. The world as we know is one of its manifestations. Bauddha remains empirical and makes no assumptions. Though the goal is to go beyond emancipation, the discipline is within the direct understanding and experience of an individual in the world as it is. For Baudha Dharma the ‘Bodhi’ (Brahma) is the result of the empirical finding, not a priori. One of the philosophers of the middle age Shankaracharya was an Adwaita (Non-duel) scholar and debated mainly with Mimamsa school of Darshan. He also debated with Jaina, Shaiva and Baudha scholars. While Shankaracharya is given credit for the defeat of Buddhism in Hindu literature, he was in fact active after Buddhism had almost entirely faded from prominence. In particular, he was not a contemporary of the last great Indian Buddhist philosopher, Dharmakirti.
‘Buddhism is a major break through within the long traditions of Hinduism. That is Buddha achieved Nirvana without depending on supra-humanity or divinity. The central message of Buddha is that an individual can achieve salvation by working within the human faculty. All of Buddha’s teachings and analyses are within rational self-examination of the world including one’s mind. Buddhism is not political or social grouping. It is an inner discipline, similar to mathematics or music, practicable by any body regardless of their religious or other backgrounds.’ Buddha dharma is more rigorous. Its root in Hinduism is symbolized by ‘OM.’ the ‘OM’ is the symbol of ‘Brahman’ in Adwaita, ‘Godhead’ in Dwaita and ‘Bodhi’ in Buddhism. The most repeated Buddhist mantra is ‘OM mani padme hum’ or the ‘goodness comes out of goodness. The greatness of Buddha is that he is able to bring many of the truths, which were considered purely a matter of faith and revelation, within the realm of rational deduction.
Buddhism is not merely a religion but a way of life; its intrinsic values teach all to be better human and to serve humanity. Buddhism is the religion which is practiced to gain enlightenment. Lord Buddha who propounded Buddhism is widely revered with guiding, the entire human society, towards the path of peace, compassion, non-violence and disciplined life.
When Shankaracharya came north to the intellectual centers there, he borrowed many of the ideas that had been formulated by Buddhist philosophers of the past. (” The unity of the three principal Dharmas of Hinduism in Nepal – Buddhism (Buddha), Shaiva (Nilkantha) and Vaishnav (Narayan) is beautifully given in the temple located in Kathmandu valley, which we lovingly call – ‘Budha Nilkantha Narayan.’ The great contribution for the spread of Buddhism with definition of homely environment and Vikshus (begging alms) disseminated Buddhism was made by Shankaracharya. The opinion, doctrine and ethics strengthened Buddhism. Thus, Shankaracharya was not averse to real Buddhism.
Due to the Nepalese princess Brikuti who married with the King of China- the famous Shronchan Gompo, speeded the Buddhism and the craftsman Araniko who built numerous famous Buddhist statues in China and Tibet. From the time of Shronchan Gompo, Buddhism became gradually popular in China, Srilanka, Burma Thiland, Japan, and Mongolia etc. South Asia expert associated with China Institute of Contemporary international Relations Professor Ma Hali expresses- ‘There are great many Buddhists in China and they want to visit Buddha’s birth place in Lumbini. If Lunbini projest could see the light of the today, this would be really good for Nepal and China.’ 21 June 2012. Prof.Shanker Thapa writes-‘The expansion of Buddhism in China led to the construction of vast number of Buddhist temples with expanded structures and architectural designs. They are serene and speculators in designs and colorful in pattern. Liuza Hui-neng Temple is one of the important Buddhist temples in South China that has alive.’
In ancient time, Manjushree, came to Nepal from greater ancient China and made the Katmandu Valley habitable by draining out of the water as a lake in Kathmandu Valley, and started a new civilization. Prof. Dr.Triratna Manandhar writes-‘ In fifth century A.D. Faxan, a Buddhist monk and scholar from China visited Kapilvastu and Lumbini. His visit was followed by the visit of Nepali Buddhist scholar Buddhabhadra, to China, Faxian and Buddhabhadra collaborated to translating some of the Buddhist Sanskrit texts into Chinese which staying at monastery in China. In the seventh century A.D. Xuan-Zang visited Lumbini, Kapilvastu and Kathmandu Vally, and left a short description of Nepal, which gives a short glimpse of Mahayana and Therabad Budhism in Nepal during ancient period. Sino-Nepali relations revived in the 13th Century when Kublai Khan invited a team of artists from Nepal to erect a golden Stupa. A Nepali team led by Arniko visited China and constructed golden pagoda-styled monasteries in Tibet and China to the satisfaction of the Chinese Emperor. Arniko was given a high post in China, and after his death, his sons continued to work in China. Nepal Kings and Prime minister were decorated by Chinese titles. Rana Bahadur Shah got the Chinese title of ‘Ertini Wang’ and Bahadur Shah- ‘Dhung’. Jang Bahadur received a new Chinese title- Thong Ling Pimma Ko Kang Shang.’ Then, we are maintaining the cordial relation between Nepal and China.
Medieval China learned and gained the Buddhism- ‘the way of peaceful life.’ Fa-xian, a famous monk visited the Buddha’s birth place. His account on Lumbini -‘Record of Buddhist Kingdom.’ is applied as a useful historical asset. A Chinese scholar-Xuan-zhang visited 636 Kapilvastu and his traveling accounts are known as historical knowledge’s. Lumbini, the holy pilgrimage had and has been attracting the Chinese monks to visit. The reality is that the Chinese monks contributed to preach Buddhism in China, India, south Asia Burma, Shilanka, Afhaganistan and the western world also. The monks preached translating the Sanskrit sermons of the Buddhism.The Tibetan Buddhism was developed as the most influential Buddhist heritage. Nepal and China have a long history of cultural relations.
In 1895, a German Archaeologist Dr. A. Fuhrer, An Indian researcher Dr. P.C. Mukargee and Nepalese Khadga Shamshere discovered the missing pillar which was set up by the Maurya emperor of India, Ashoka where Gautam Buddha was born-the most visible landmark of the Sacred Garden.The historic importance of the pillar is evidenced by the inscription engraved in the pillar (in Brahmi script).From excavations it has been found that the Ashokan pillar stands on its original base of unborn brick platform which concludes that the Pillar is at its original location.
In 1967, United Nations Secretary General, U Thant (himself a Burmese Buddhist), visited Lumbini and made an appeal in front of the international community for assistance to maintain and improve the pitiable plight of this world famous pilgrimage site. Suggestions of development of Lumbini as an international pilgrimage and tourist centre then came into light. And since the implementation of the Master Plan for the development of Lumbini, prepared by Prof. Kenzo Tange in 1978, Lumbini has been a marked scene for development, both as an international pilgrimage as well as a tourist centre.
Lumbini was then enrolled in the World Heritage Site in 1997 AD. It must also be mentioned here that UNESCO too has published a report stating that there have been some activities which violate the basic essence of the Master Plan. For instance, the Peace Stupa in the Lumbini Center is built entirely against the Master Plan and violates its spiritual and technical aspects. It is now seen as a counter point of the Ashok Pillar which in its absurdity has affected monumentalize and spiritualism brought about by the Pillar.
A scholar Ram Kumar Shrestha writes- ‘Ashoka Pillar built in 300 BC by Indian Emperor Ashok during his pilgrimage to the birthplace of Buddha still stands Lumbini. A thorough excavation and investigation near the Ashok Pillar has found the Nativity Stone that was laid down to mark the Buddha’s birthplace. An international team of archaeologists has begun a three-year survey, coordinated by the UNESCO of the archaeological ruins of Lumbini, the birthplace of Buddha in Nepal. The team of archaeologists, including experts from Nepal’s Department of Archaeology and the Lumbini Development Trust, is directed by Robin Coningham, UNESCO Archaeological Expert and Professor of Archaeology, University of Durham. The UNESCO, after careful examination all facts and evidences, has already recognized Lumbini as the Buddha’s birthplace and a World Heritage Site’.
The late King Mahendra had visited Lumbini and advised the government officers to regard and secure the Buddha’s land. King Birendra expressed-‘Although Gautama Buddha was born in Nepal, he belonged essentially to the whole world and to all times. He blazed a trail leading humanity to cast off parochialism and seek liberation and enlightenment. For us in Nepal, the way of life which Buddha practiced and propagated has remained an inextricable part of our cultural heritage. Nepalese civilization has brought about a marriage between Hinduism and Buddhism making them inseparable.’
Secretary-General Ban Ki-moon says in his message- 17 May 2011 Buddha’s birthday 2555-‘ Buddha’s teachings can guide our efforts to resolve the severe problems facing today’s. His injunction against the three poisons of greed, anger and ignorance is especially relevant to multilateral efforts to overcome the hunger that need. Let us respect all religions. And let us work for the well-being of all people essay affects nearly a billion people in a world of plenty, the brutal violence that takes millions of lives each year, and the senseless environmental damage that human cause to our only home, the planet Earth.’
The Buddhism changed the thinking and behaving of human life. We can see the great Stupa in Kathmandu. The ancient Stupa is one of the largest in The Stupa is on the ancient trade route from Tibet which enters the Kathmandu Valley by the village of Sankhu in the northeast corner, passes by Boudnath Stupa to the ancient and smaller stupa of Cā-bahī (often called ‘Little Boudnath’). The Boudhanath Stupa in Kathmandu, Nepal is steeped in history and can offer any visitor a truly magical experience that will last a lifetime. The Stupa itself is a large white dome, or Mandala ( greater Area), topped by a pinnacle with eyes to denote the Principal Lord Buddha watching over us; a third eye for wisdom; the nose a Sanskrit number 1 to mean wholeness, and no ears or mouth so evil cannot be heard or spoken. The five elements – water, earth, air, fire and ether are evident in the thousands of colorful prayer flags adorning the whole site. These are blue, green, white, red and yellow, and each contain a prayer to be blown away by the wind. Visitors include the many maroon robed nuns and priests from Tibet, the yellow from China and Japan, and the (literal) saffron clad devotees from Nepal and India. Their early morning devotional procession is awesome. They wave the Mane inscribed Sanskrit Mantra ( hymn)-‘OM Mani Padme Hum.’There are a great number of mountain Sherpas and Tibetans visible, and Nepalese and foreign tourists from all over the world. The stall and shop holders and restaurant staff are very friendly and honest Nepalese and Tibetan folk, just waiting to give you a smile.
A Nepalese Scholar Mr. Kishore Sherchand writes- ‘Buddhism in the West’- ‘According to several studies, Buddhism was almost unknown to USA 150 years ago. Large scale Chinese immigrants in 1850s and Japanese in late 1880s began to arrive, and from Korea around 1903. Immigration was at first primarily to Hawaii. Populations from other Asian Buddhist countries followed, and in each case, the new communities established Buddhist temples and organizations. Thousands Buddhists temples and practice centers are estimated to have been established. The first Buddhist temple in America was built in 1853 in San Francisco by the Sze Yap Company, a Chinese American fraternal society. California’s Hsi Lai Temple is one of the largest Buddhist temples covering 15 acres (61,000 m²). The City of Ten Thousand Buddhas is geographically the largest Buddhist community in the US located in Talmage, California covering over 480 acres (1.9 km2) of land.
Buddhism advocates the unification of faith and wisdom. Faith is characterized by the sentiments of respect and of inspiration by an ideal. Faith in Buddhism is developed through contemplation and investigation so that the characteristics of truthfulness, righteousness, and efficacy of the ideal in which one develops faith, can be understood and revealed. Cultivation of faith and wisdom as a unity in Buddhism, unlike other religions, involves several stages, 1. Faith without prejudice 2. Faith with profound understanding 3. Faith with endeavor 4. Faith with realization. Otherwise, faith without wisdom will develop ignorance and wisdom without faith will develop a perverted view. And the most outstanding characteristic of wisdom is free thought and its operative functions include understanding and cognition.”
Buddhism in the West has taken a turning point making more appealing to the western people in pursuit of practicing Buddhism. The West has developed it into a system that leads to finding a way of understanding cause and relationship. Many American youths question whether Buddhism is a Religion or a Philosophy. Because Siddhartha Gautama did not say himself Son of God (Jesus Christ), Prophet of God (Muhammad) or God of God (Shiva). Buddhism does not preach the existence of God. Many of the Westerns youths view and reject their own religious beliefs in God as the supreme power. They perhaps try to think in the line of what Buddha said twenty five hundred years ago or Buddhism says, “Anybody can be Buddha (Enlightened one) if one follows those Four Noble Truths and Eightfold paths.”
A great scientist Albert Einstein said- “The religion of the future will be a cosmic religion. It should transcend personal God and avoid dogma and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things natural and spiritual as a meaningful unity. Buddhism answers this description. If there is any religion that could cope with modern scientific needs it would be Buddhism”. It is very praiseworthy preaches of Gautam Buddha that he had messaged to all mankind to follow the path of – Noble truth –(‘Samyak’): such as-Right View; Right Thought; Right Speech; Right Conduct; Right Livelihood; Right Effort; Right Mindfulness; Right Concentration. Similarly, a) Suffering is common – Birth, Sickness, Old age, Death etc. b) Cause of Suffering – ignorance and greed) c) End of Suffering – to cut off greed and ignorance. d) Path to end Suffering –Noble Path is the way to end suffering. ‘No killing, No stealing, No sexual misconduct, No lying, No intoxicants are the Buddha’s Panchshila.’
A top Nepalese Scholar Ram Kumar Shreatha writes-‘ Buddha taught that the world must be thought of in procedural terms and not in terms of things or substances. This is the understanding that any phenomenon exists only because of the existence of other phenomena in an amazingly complex web of cause and effect covering past, present and future and this seems to be the basic of Newton?s law of Motion, ?To every action there is always an equal and opposite reaction?. The Buddha taught that peaceful minds lead to peaceful speech and peaceful actions. If the minds of living beings are at peace, the world will be at peace. Buddhists believe that the minds of all living beings are totally interconnected and interrelated, whether they are consciously aware of it or not. If we concentrate on putting our own minds at peace, then we can broadcast peace mentally and generate peace through our actions. We should use a peaceful mind to act for peace in the world.’
The religious structure of Nepalese society is formally Hindu; but here and only here the interplay of peoples and their religious traditions has produced a rich fusion of Hindu and Buddhist faiths. It is common for both Hindus and Buddhists to worship at the same shrine, for many gods and saints are cross-over, often known by a different name but holding the same attributes. The original inhabitants of the valley were animists, a tradition which survives in the multitude of spirits, demons, local deities, and stones which receive dutiful worship to this day. Hindu and Buddhist traditions adapted from the pre-existing animist practices and from each other. Indeed, in the medieval period, when both religions’ practice adopted mystical, Tantric traditions, they were almost indistinguishable from each other. Nepal’s History and Religions Nepal is a rich and complex mix of different cultures and traditions, melded over thousands of years into a unique whole.
Prithvi Narayan Shah, the unifier of the ‘Greater Nepal’, is the pride of Nepalese people who saved the Hindu and Buddhism in Nepal, in time. It was almost 100 years before unification of Germany (1868), Italy (1868), and the restoration of the Meiji (Japan, 1868) in which America was also under British dependency, that Prithvi Narayan Shah had already unified (1768) 54 small fiefdoms to build a large, expanded and greater Nepal. But after the movement of April 2006 and the party leaders Congress, UML and Maoists came to power they smashed the statue of the great King, contempt and insulted him and called off the birth anniversary of the late king as a day of national unity. Why? If they are Nepalese, they should answer the question.
The site is now being developed as a Buddhist pilgrimage centre, where the archaeological remains associated with the birth of the Lord Buddha form a central feature. Lumbinī-Nepal is a Buddhist pilgrimage site in the Rupandehi district of Nepal, near the Indian border. It is the place where Queen Mayadevi is said to have given birth to Siddhartha Gautam, who as the Buddha founded the Buddhist tradition. Records made by the Chinese pilgrim Fa Xian were also used in the process of identifying this religiously acclaimed site. The holy site of Lumbini has ruins of ancient monasteries, a sacred Bodhi tree, an ancient bathing pond, the Ashoka pillar and the Mayadevi temple. The truth, however is that Buddha was born at Lumbini in present Rupandehi district of western Terai region in Nepal. There are some antagonistic so-called politicians in Nepal; some against of Christian are habituated to exploit our national culture, religions and identities.
Almost, the Nepalese Communists are active to minimize the immortality of Hinduism and Buddhism. The communist old-leader Mohan Bikram Sing wants to dismiss the existence of Buddha and he wrote that Buddha was burn in Orissa (India) but not in Nepal. (See: Kantipur B.S.2059 Bhadra 19) What is that means? But, the renowned historian of India and native Orrisan Prof. Karuna Sagar Behera has been quoted as saying “The Buddha was neither born in Orissa nor visited the place during his lifetime”[ Similarly, Another communist, the Maoist leader Dr. Baburam Bhattarai stressed –’Buddha is our Nepalese glory. Lord Buddha held very progressive view during his time and it is needed to expand the Buddhist philosophy across the world.'(‘Buddhism’-book launching ceremony- Nepal-China Society, 12 December 2010)
A country’s existence and prestige can gradually be eroded by finishing off its faith and belief tradition and culture and the creator of nation. If anyone wants the assurance of integrity and lasting peace in this country, one must not be confused about the country’s century’s old customs and religious prestige as well as the builder of nationality and unity.
Having diverse cohesive communities, Nepal has built up as a nation in a long historical process. But, at present why the peaceful country where Lord Buddha was born has become the venue of confrontations? The main causes of the crisis is the abolishing our culture and traditions. Some are going to abolish the monarchy-the creator and protector of Hindu and Buddhism. So, for the sake of Nepalese identity, Hindus and Buddhism and the people-oriented Monarchy must be reinstated.

Missionary Visa: UPA government encouraging Christian conversions – News Bharati

Missionary Visa: UPA government encouraging Christian conversions – News Bharati

Posted on January 3, 2013 by IS

Missionaries at work in rural India

Secular Government of India has made an official provision for the spread of Christianity. In its 18 types of visa to outsiders, Indian Ministry of External Affairs has created a special category for Christian Missionaries for their peaceful entry in India and undeterred performance of their holy duty of religious conversions.

The visa for missionaries is termed as “Missionary Visa” which is elaborated as “Visa to foreign missionaries, other than those holding No Objection to return to India endorsements, are granted only after clearance by concerned Ministry/Deptt in India”.

India Missionaries Visa

India Missionaries Visa is issued to those going to India for a religious purpose. It may take up to 3 months to process a Missionary Visa. The Missionary Visa is a single entry visa valid for the duration approved by the Government of India. Ministry of external affairs has issued 18 types of India to foreign nationals in accordance with the purpose of their visit.

Interestingly Government of India’s officially granting Visa to Christian missionaries goes against the core secular value of Indian Constitution. The Constitution of India terms India as a ‘Sovereign Socialist Secular Democratic Republic’. India’s Missionary Visa is a safe passage for all the elements whose only target is religious conversion in the name of education, social projects etc.

Notably India’s neighbours like China, Pakistan, Bangladesh and Nepal have no such non sense visa type except Sri Lanka who issues visa for Religious Category for the members of the Clergy. Many African nations also have provisions like Missionary visa.

India possesses an unforgettable bloody past of cruel tactics used for conversion by Jesuit missionaries in various parts of India. India’s parts like Goa and north-eastern states have witnessed brutality of Christian missionaries to convert Hindus.

Instead of combating Christian Missionaries from disrupting India’s religious harmony, the Government of India officially issues “Missionary Visas” and thereby promotes the wanton destablisation and destruction of India which is evident from several years.

Christian missionaries in India

In his article “Are we heading towards a Christian India?” noted French journalistFrancois Gautier observes that since Sonia Gandhi is at the top, Christian conversions in India seem to have gone in overdrive.” Gautier further says that more than 4,000 foreign Christian missionaries are involved in conversion activities across different states. In Tripura, there were no Christians at independence; there are 120,000 today, a 90% increase since 1991. The figures are even more striking in Arunachal Pradesh, where there were only 1710 Christians in 1961, but 1.2 million today, as well as 780 churches! In Andhra Pradesh, churches are coming-up every day in far-flung villages and there was even an attempt to set-up one near Tirupati. Many of the North-East separatist movements, such as the Mizo or the Bodos, are not only Christian dominated, but also sometimes function with the covert backing of the missionaries.

“In Kerala, particularly in the poor coastal districts, you find “miracle boxes” put in local churches: the gullible villager writes out a paper mentioning his wish: a fishing boat, a loan for a pukka house, fees for the son’s schooling… And lo, a few weeks later, the miracle happens! And of course the whole family converts, making others in the village follow suit. During the Tsunami, entire dalit villages in Tamil Nadu were converted to Christianity with the lure of money,” writes Gautier which is not so obscure.

In Goa, thousands of Hindus were tortured and killed by St. Francis Xavier and his Jesuit missionaries have not left behind contemporary records relating to their sufferings, trials and tribulations in ‘Holy’ Inquisition in Goa. After the arrival of St. Francis Xavier in 1542 the movement for temple demolition in Goa was further accelerated, as he was an instigator and a role model for the demolition of the Hindu temples. From then on, the Jesuits did their worst under his cruel leadership, using every form of bribery, threat and torture against the Hindus to effect a conversion.

UPA – Anti Hindu

On one hand, Congress led UPA Government is encouraging safe channel for Christian Missionaries and on the other hand it is trying to impose a draconian law on majority of Indians. Indian government working under UPA Chairperson Sonia Gandhi and Prime Minister Dr. Manmohan Singh is eager to pass Prevention of Communal and Targeted Violence (Access to Justice and Reparations) Bill, 2011.

Sonia Gandhi, a proud Catholic is the chairman of National Advisory Council. Under her leadership a committee consisting people like notorious Teesta Setalvad,Harsh ManderRam PuniyaniShabnam Hashmi have drafted the Bill. The draconian and anti social provisions of this new Law will encourage elements like Missionaries and to those who are relentlessly working to divide India on religious grounds. Prime focus of this anti-hindu and anti-national bill is to protect all religious entities who are trying to lure Indian society and convert them by each way possible.

Government’s apathy

Government’s apathy towards national security and policy of appeasement has already made India a safe haven for Bangladeshi infiltrators. Recent attacks on Bodos in Assam are evident of how government is still withstanding with Muslim invaders from Bangladesh.

India’s Missionary Visa policy is another indication of government mindset of anti Hindu mindset. Provision of Missionary visa, encourages conversion by missionaries which are threatening religious rights of scores of Indians. –NewsBharat, 9 November 2012