1,000-year-old Chola-era temple facing threat of demolition

http://bharatkalyan97.blogspot.ca/2013/05/1000-year-old-chola-era-temple-facing.html

The 1000 year-old Naganathasamy temple built by Rajendra Cholan. Photo: B. Velankanni Raj
KUMBAKONAM, May 16, 2013
1,000-year-old Chola-era temple facing threat of demolition G. Srinivasan

Road under the Thanjavur-Vikkiravandi four-way project to be expanded

A 1,000-year-old Siva temple at Manambadi village near Kumbakonam is facing the threat of demolition for expansion of a road under the Thanjavur-Vikkiravandi four-way project of the National Highways Authority of India (NHAI).

The State government’s Archaeology Department declared it a protected monument 30 years ago but neglected it, leaving the temple’s vimana in a dilapidated condition and enveloped by creepers. The stone structure below the vimana, with intricate sculptures, and the sanctum sanctorum with a Siva lingam are intact.

The temple has an entrance without a gopuram. The prahara has flower plants. A broken compound wall is also around the temple.

The NHAI has now decided to demolish this temple for widening the highway and has already marked the portion to be demolished. While the compound wall on the northern side, the Amman temple and the Chandikeswarar temple will be demolished, the road will come very close to the main structure, which may result in its falling apart once the road is put to use.

The people of the village, historians and archaeologists have opposed the move and appealed to the State government and NHAI to divert the road project to the extreme northern side of the temple, sparing the structure and protecting the monument.

According to Kudavayil Balasubramanian, epigraphist and historian, this temple was constructed by Rajendra Chola (1012-1044 AD). During Chola rule, the village was called ‘Elaichikudi’, and ‘Veeranarayanapuram’. The temple’s name was ‘Sri Kailasam’.

“This temple possesses more than ten inscriptions of the Chola period. Some of the sculptures on the walls of the main structure are those of Nataraja, which is an outstanding one. Another sculpture depicting Rajendra Chola worshipping the Lord with his wives is seen. Other sculptures depict Ganapathi, Dakshinamurthy, Ligotpava, Vishnu, Brahma, Gangadharamurthy, Durga and Arthanari. Among Chola sculptures, they are the unique ones,” Balasubramanian said.

In a memorandum to the Chief Minister Jayalalithaa and NHAI, Mr. Balasubramanian pleaded for steps to stop the demolition of the temple. “The irony is that the 1,000th year celebration of the coronation of Rajendra Chola, son of Raja Raja Chola, will take place in 2014. The demolition of a temple constructed by him will be shameful for the entire Tamil community,” Mr. Balasubramanian said in his letter.

http://www.thehindu.com/news/national/tamil-nadu/1000yearold-cholaera-temple-facing-threat-of-demolition/article4718623.ece

HINDUISM FACES ECLIPSE

Respected Colleagues:

 

Enclosed herewith please find an article “ HINDUISM  FACES ECLIPSE”  prepared by our group. This article explains in details as to how the anti-Hindu forces within and without India are working  in tandem on an  insidious mission to destroy our civilization and culture, and obliterate Hinduism from the  Indian soil.

 

In nutshell the articles says that what the Hindus of India are facing today is not terrorism. It is something much worse and sinister. It is a jihad proper, raw and gory in its medieval and macabre form, launched by Pakistan and other radical groups.  The Hindu leadership must realize that today Jihad is the only fully globalized enterprise across the world with millions of shareholders and franchises in more than 60 countries, including India, who are working overtime to destroy all non-Muslim nations

 

Warning Hindus the article further says that in this holy war, terrorism will be used as a strategic tool.  However, it has been kept under wraps by political leaders and mainstream English media to lull naïve and gullible Hindus into believing that everything is just fine. 

 

The article runs into 12 pages.  It requires a serious reading.  Please save it and study it at your leisure.

 

Best regards,

 

 

Narain Kataria

President

Indian American Intellectuals Forum
Email: Katarian@aol.com
Blogspot: Narainkataria.blogspot.com
(718) 478-5735

 

 

HINDUISM FACES ECLIPSE

Future of A Besieged Civilization

“There was a siege going on; it had been going on for a long time, but the

besieged were the last to take notice of it.”

- Paula Fox

The conquest of India by Islamic invaders is a long and dreadful narrative of multiple ferocious wars between the invaders and the valiant Hindu Rajas who ruled over different parts of India during medieval times. The barbaric invaders, including Muhammad Ghauri and Babur, took morbid delight in building towers of the skulls of slaughtered ‘kaffirs’ (read Hindus), a stark fact, proudly recorded by a number of Muslim historians in great detail. Most braveheart Hindu rulers zealously defended their motherland, their subjects and above all their honor at a terrible cost; unlike the Arab conquest of the Persian empire within a short span of two decades and similar fate of Byzantine empire and smaller kingdoms of central Asia. In sharp contrast, the Islamic invaders had to fight multiple tortuous, gut-wrenching battles for centuries to subjugate the Hindus. The resistance offered by the masses to invaders and freebooters was formidable indeed. Occasionally there were some traitors, too, like Raja Jaichand of Kannauj, whose name has become synonymous with treachery.

 

The hostility between two kingdoms, namely the Chauhans of Rajasthan and Gahadwala Rajputs of Kannauj was a major cause of the defeat of Prithviraj Chauhan in 1192. Had the armies of two gutsy Hindu rulers stood united in the battle of Tarain, the invading armies could have been defeated.

The atrocities committed by Muslim rulers on Sikhs of Punjab and Marathas in south were horrendous. Jahangir had murdered the fifth Sikh Guru Arjan Dev in a most diabolical manner. The epitome of courage Arjan Dev was made to sit on a hot plate and hot sand was poured on him to torture him to death. Later on Aurangzeb, the cruelest of all Muslim kings not only beheaded Guru Tegh Bahadur, but also murdered four gallant sons of Guru Gobind Singh. Two elder sons, Sahibzade Ajit Singh and Junjhar Singh attained martyrdom in 1704 during the battle of Chamkaur Sahib, while the younger sons Fateh Singh and Zorawar Singh were bricked alive in 1705 at Sirhind by Faujdar Wazir Khan, under orders of Aurangzeb.

Starting with the invasion of Sind by Muhammad bin Qasim in 712 A.D. the next 900 years witnessed a relentless onslaught by hordes of Muslim invaders pouring in through Khyber and Bolan passes. Among the barbaric murderers and freebooters were Mahmud Ghazanvi, Muhammad Ghauri, Babur, Ahmad Shah Abdali and Nadir Shah. In fact, Guru Nanak has given in the Babur Vani a vivid description of the atrocities committed by invaders on the hapless Hindus of Punjab and north-western India. According to the eminent historian, Will Durant, “the Mohammedan conquest of India is perhaps the bloodiest story of history”. He calls it a discouraging tale, for its only lesson was that civilization is a precarious thing, whose delicate complex of order and liberty, culture and peace could be overthrown at any time by barbarians invading from without and multiplying within.”[Source: Will Durant, The Story of Civilization, Part I, p. 459].

A detailed narrative of the tyranny and atrocities committed by Muslim invaders was given by a well known Muslim author and thinker, Rizwan Salim, who wrote in The Hindustan Times, New Delhi, on December 28, 1997, an article titled, “What the invaders really did?” justifying the demolition of Babri Masjid in 1992. Rizwan Salim highlighted that the wrecking of Hindu temples went on from the early years of the eighth century to well past 1700 A.D. a period of almost 1000 years. [Source : The Hindustan Times, New Delhi, December 28, 1997]. Every Muslim ruler of Delhi (or Governor of the Province) spent most of his time fighting the Hindu kings in the north and the south, the east and west. Rizwan continues emphasizing that “savages at a very low level of civilization and no culture worth the name began entering India from the early eighth century onwards. Islamic invaders demolished Hindu temples, destroyed unaccountable sculptures and idols, plundered innumerable palaces and forts of the Hindu kings, killed vast number of Hindu men and carried off Hindu women. This story, the educated – and lot of even the illiterate Indians – know very well. The history books recount it in a remarkable detail. [Source: Ibid].

Barely 66 years after independence, India’s Hindu identity and centuries old ethos are again in grave peril. Sharply growing attacks on innocent Hindu citizens, their temples and targeting of unarmed pilgrims going to Amarnath and Vaishnodevi and repetitive attacks on Hindu festivals are clear pointers to the rising crescendo of a virulent jihad being waged against Hindus of India. Soon after Al Qaeda’s attack on twin towers on September 11, 2001, a proclamation was made on Al Jazeera Television channel in October 2001 that in addition to the Christians and Jews, henceforth the so-called ‘Hindu India’ will also be the target of Islamic jihad. Within two months of that announcement a determined and indoctrinated group of Pakistan-trained Jihadis (including Afzal Guru and several others) attacked the Indian Parliament on December 13, 2001. Thereafter thousands of terrorist attacks have been made across the country from Kashmir to Kanya Kumari. The avowed goal of jihadi warriors has been to destroy the faith of Hindu masses by terrorizing them in a bid to destroy their resolve to fight back – a strategy ordained in their scriptures and elaborately explained by a retired Pakistani Brigadier S.K. Malik in his book, The Quranic Concept of War. Unfortunately, the two most important facts that a regular jihad has been declared against Hindus of India, and that terrorism will be used as strategic tool in this holy war have been kept under wraps by political leadership and mainstream English media.

 

In India’s decadent culture of political correctness and pock-marked ‘taqaiyah’ of “paid news”, when no national leader dare muster the courage to speak truth, it fell to the lot of that irrepressible police officer, K.P.S. Gill , to speak out boldly in September, 2006, at a gathering of college students in Mumbai that the jihadis were trying to destroy the Hindu civilization. Gill’s bluntspeak was indeed a timely warning. It is time, we Indians, smelt gunpowder rather than smelling coffee. We must realize that the dice of terror is heavily loaded against us on many counts, both internally and externally. Sandwiched as we are between the two terror factories of Pakistan and Bangladesh, the millennia-old Hindu civilization is under siege. Yet the ruling political dispensation continues to blame the peace-loving Hindus of unleashing ‘saffron terror’ against the Muslim minority. Although the sacred saffron color has been the traditional symbol of the valor and sacrifices of Hindus and Sikhs in defense of our motherland, today it is used in a pejorative sense by vote-bank besotted politicians and our ‘paid media’. They don’t understand that freedom-fighters had placed ‘color saffron’ on top of Indian tricolor to boost and promote the spirit of sacrifice among Indians. These anti-national dimwits need to be reminded that it was not for nothing that Sardar Bhagat Singh sang, “Mera rang de basanti chola” to his mother while he stood in Death Row. A clumsy attempt is being made to pass a law titled ‘Prevention of Communal & Targeted Violence Bill’.  The bill is being pushed in the Parliament to harass the majority community by blaming them for the rising crescendo of communal riots across India.

 

In her seminally researched tome, ‘The Politics of Communalism’, published in 1989, Zenab Banu, a Muslim scholar, had analyzed 74 cases of Hindu-Muslim riots which occurred between 1953 and 1977. She found that in 75 percent cases the rioting had been started by the Muslim community. To comprehend what causes communal violence, the National Advisory Council (NAC) and the United Progressive Alliance (UPA) Chairperson are advised to read Zenab Banu’s scholarly book.

 

          Equally relevant for understanding the cause of fast-rising communal tension in India and abroad is the judicial verdict pronounced by Z.S. Lohat, Metropolitan Magistrate of Delhi on July 31, 1986, in a case under sections 153-A and 295-A IPC filed by Delhi police against two Hindus, Indra Sain Sharma and Rajkumar Arya, for publishing and circulating a poster in Hindi citing 24 ayats of the Quran under the caption, ‘Why Riots Take Place in the Country’. The ayats cited in the poster were taken verbatim from an authentic edition of the Quran translated in Hindi and published by a Muslim scholar, Mohammed Farooq Khan of Maktaba al-Hasnat of Rampur in Uttar Pradesh. In his book the author had provided the original Arabic text of the Quran, along with Hindi and English translations reproduced in parallel columns.On the basis of a complaint lodged with the police the two Hindu activists were arrested and charged under Sections 153-A and 295-A of the Indian Penal Code for circulating 24 ayats of the Quran which commanded the Muslims to fight against the followers of other religions. The ayats of Quran cited by the two accused persons were 9.5, 9.28, 4.101, 9.123, 4.56, 9.23, 9.37, 5.5, 33.61, 21.98, 32.22, 48.20, 8.69, 66.9, 41.27, 41.28, 9.111, 9.58, 8.65, 5.51, 9.29, 5.14, 4.89 and 9.14.

 

The poster further added that “there are numerous other ayats of the same sort. Here we have cited only twenty-four ayats. Obviously these ayats carry commandments which promote enmity, ill-will, hatred, deception, fraud, strife, robbery and murder. That is why riots take place between Muslims and non-Muslims in this country as well as (the rest of) the world.” The poster claimed, “In the above mentioned twenty-four ayats of the Quran Majid, Mussalmans are commanded to fight against the followers of other faiths. So long as these ayats are not removed (from the Quran), riots in the country cannot be prevented.

 

On behalf of the government the Assistant Public Prosecutor argued that the ayats at serial No. 2,5,9, 11 to 19 and at serial No.22 in the poster were either not in the Quran, or that they were distorted version of the ayats in the Quran. The accused, however, rebutted the arguments of the government prosecutor and asserted that the ayats cited by them were part of the Quran and had been taken verbatim from the book of Mohammed Farooq Khan and these do exhort the Muslims to fight against the followers of other faiths. They submitted that so long as these ayats continued to be part of the Quran Majeed, communal riots in India cannot be prevented.

 

After hearing both sides and discussing their arguments, the learned Metropolitan Magistrate discharged the two Hindus, Inder Sain Sharma and Rajkumar, on the ground that prima facie there was no case made out against them. No charge could be framed against the two accused persons because the ayats reproduced in the poster were found to be true and correctly reproduced. The learned Magistrate stated in his order, “I have personally compared the disputed ayats with Quran Majeed (translated in Hindi) with notes by one Mohd Farookh Khan and found that the most of the ayats have been reproduced in the poster in the original form as is available in the Quran Majeed”. The learned Magistrate concluded, “In view of the above discussion, I am therefore of the view that there is no prima facie case against the accused as the offences alleged against the accused do not fall prima facie within the four corners of Sections 153-A /295-A.” The aforesaid judicial verdict clearly endorsed the view that certain ayats in the Quran have the potential to create communal violence! It is a matter of record that no appeal was filed against the historic judgment by the leaders of the Muslim community on whose complaint the two Hindus were arrested and prosecuted by the police. Apparently they knew very well that their holy book did preach hatred and violence against non-Muslims and for that reason they dare not challenge the judicial verdict by appealing to the High Court. Equally important is the fact that the Delhi government, too, did not think it prudent to file an appeal against the judgment and allowed the judicial truth to remain on record unchallenged. It is high time that the partisan members of the NAC read the aforesaid historical judgment and the relevant ayats of the Quran to understand the growing cult of communal violence, even after partition of the country !

 

The proposed law, invented by NAC, gives the right to veto exclusively to the minority community in matters concerning communal violence by defining them as ’the group’ and by vesting extra-constitutional powers in a seven members super-outfit called the National Authority for Communal Harmony. This super-outfit comprising four members of the minority communities (including the Chairman and the Vice Chairman, both belonging to the minority community) has been assigned the responsibility for directing and overseeing the administration of the proposed vicious legislation. The deliberate inclusion of a provision sidelining the majority community in constituting the so-called National Authority shows the immense distrust in the majority community and aims at promoting hatred against them. Interestingly the term ‘group” used in the bill applies only to the minority groups (both religious and linguistic). The draft bill does not make even a cosmetic pretense of protecting the so-called majority against violent attacks by members of the ‘group’.

 

The Bill aims at making the police, including the process of investigation, subservient to the whims of the minority-community-dominated National Authority. It is common knowledge that most communal riots cannot be controlled easily by the meager manpower presently available at a police station in India, or for that matter, even in a district. Worldwide there is a norm of at least 225 policemen for one lakh (one hundred thousand) of population. But in India the ratio of police to the population ranges between 125 to 150 per one lakh (one hundred thousand) of the total population. Despite repetitive jihadi attacks across the country and fast-paced spread of communal politics by vote-bank-besotted politicians, India remains the least and most ineffectively policed country. As against a measly manpower of 15-16 lakh policemen spread across 35 States and Union Territories, today the number of privately organized security guards in India stands at nearly 54 lakhs !

 

Apparently the members of the NAC of Sonia Gandhi do not know that every riot, especially a communal conflagration, erupts suddenly like a tornado and rips through its trajectory at a furious pace. Thereafter the storm of violence tends to slow down mostly on fourth or fifth day, after reinforcements are mustered and positioned. The NAC ought to know that it takes considerable time to collect additional manpower and procure reinforcements. The proposed Bill unfairly aims at penalizing the police officers and district magistrates on the bogus and trumped-up charge of partiality. Frankly, no member of the NAC appears to have the faintest idea of the anatomy and dynamics of riots. Nor are they aware of the ferocious momentum of riots and their un-anticipatable trajectory. They have no idea, absolutely none, of the methodology of riot control, much less any clue about the real cause of the mischief. None of the members of the NAC appears to have any “hands-on” experience of controlling a communal riot! Before embarking upon the anti-constitutional path chosen by them to blame Hindus for every riot, they will do well to learn a thing or two from the London riots of August 2011 which rapidly spread to nearly two dozen cities and could be controlled only after substantial reinforcements were spread across the riot’s trajectory and its furious pace had slowed down on the fifth day!

 

It is time that every Hindu and Sikh realizes that his ancient civilizational identity is under siege both internally and externally. The Hindu identity of India is under serious demographic threat, perhaps far more perilously than the Christian identity of Europe which continent is likely to become Muslim dominated in another 50 to 60 years. As pointed out by late Mari Bhat and Francis Zavier, two well known demographers, in a research study “the fertility of Muslims, which was about 10 per cent higher than that of Hindus before independence, is now 25 to 30 per cent higher than the Hindu rate”.Furthermore, they disclosed that during the next 95 years (i.e., by 2101) the Muslim population will grow by 130 per cent, while that of Hindus will grow by only 50 per cent, even though Hindus will continue to remain the majority community.The following two major demographic trends are clearly visible:

 

i)                           First, any time between 2051 and 2071 the combined Muslim population of the sub-continent (i.e., India, Pakistan and Bangladesh, all counted together) will exceed the total Hindu population of the sub-continent; and

 

ii)                        Second, by 2101 India will have a large number of Muslim majority districts in the country, spread out across nearly ten States, including Assam, West Bengal, Bihar, Uttar Pradesh, Uttarakhand, Haryana, Kerala, Maharashtra, Andhra Pradesh and Tamil Nadu.

 

The definitive clue to the alarming demographic crisis likely to engulf India in near future is written across Statement 7 on page xlii of the Census 2001 Religion Data Report which provides the details of religious composition of 0-6 years old cohorts.An analysis of the 0-6 years old children (cohorts) reveals the following facts:

 

a) Although in 2001, Muslims constituted only 13.4 percent of India’s population, their percentage in 0-6 years group was higher than Hindus by 21 percent thus giving them a headstart advantage of 7.6 percent in the matter of reproduction when these cohorts enter reproductive age, say any time after 2011 and beyond.

b) It is well known, even officially admitted, that the acceptance of family planning among Muslims was 25 percent lower than among Hindus. The result: from 2015 onwards for the next three decades the growth rate of Muslims will be much faster than what has been witnessed during the last three decades.

 

c) Out of 35 States and Union Territories(listed in Census 2001 Report), the percentage of 0-6 years Muslim cohorts is higher than that of Hindu cohorts in as many as 31 States and Union Territories (excepting Madhya Pradesh and Sikkim and 2 Union Territories of Andamans & Nicobar Islands and Daman & Diu where Hindu cohorts have a marginal advantage).

 

d) Due to fast declining proportion of Hindu cohorts, in the coming decades the percentage of youthful component among Hindus and Sikhs will go down substantially, while the youthful component of Muslims will remain much higher.That could spell trouble, as highlighted by Huntington, because aggressive youthful jihadis could overwhelm the sedate, introvert and ageing non-Muslims.

 

And moving forward let us look at another siege within – an equally challenging one. Due to sheer collapse of governance across the country, Pakistan’s ISI has been able to establish a mammoth network of several thousand fifth-columnists to whom may be added several lakh sympathizers, including some Jaichandi politicians. They facilitate frequent jihadi attacks. And propelled and sustained by the double-barreled oxygen cylinder of foreign money and mega publicity, a powerful pro-terrorist lobby has been thriving which poses a sinister threat from within. This pro-terror cabal was seen in full cry against the nation’s security apparatus when Isharat Jahan, a Lashkar-e-Tayeba mole, was killed in an encounter on the outskirts of Ahmedabad. The same lobby was into overdrive in an unseemly bid to seek clemency for Afzal Guru, the kingpin of Pakistan’s jihadi onslaught on India’s Parliament. Its malefic influence was manifestly visible during the visit of U.S. President, George Bush, to India in the first week of March 2006. No sane person could have imagined that the second publication of prophet Muhammad’s cartoons in some European journals in February, 2006 , and the subsequent visit of the U.S. President in March, 2006, there will be widespread eruption of violent demonstrations in the Muslim streets of India. Mindless violence was unleashed by mobsters against members of the Hindu community which had nothing to do with the provocative cartoons which first appeared in the Danish newspaper, Jyllands-Posten, in September 2005. This onslaught, however, was entirely in keeping with the long standing tradition of pro-terrorist groups venting their ire on the majority community instead of protesting against the real culprits. The scale of violence witnessed during visit of George Bush in several cities and towns like Hyderabad, Lucknow, Meerut and Muzaffarnagar conclusively demonstrated massive radicalization of the Muslim community. In many cities prior preparations had been made to unleash violence on unsuspecting citizens. While hurling foul invectives at the visiting U S President, the demonstrators carrying aloft photographs of bin Laden unashamedly lionized him and eulogized the cult of suicide bombings. But the major targets of mobsters were Hindu shop-owners and passers-by.

 

As if responding to the praises showered on bin Laden and his tribe of suicide bombers, within the next four days the jihadis struck with a vengeance on Tuesday March 7, 2005, at the famous Sankatmochan temple in Varanasi. The three bomb blasts in the most sacred temple town of Hindus, easily comparable to what Mecca is to Muslims, resulted in death of 20 worshippers and injuries to nearly another 100 innocents.

 

The most shameful and ignominious jihadi attack on India was the Mumbai Massacre of 26th November, 2008, during which the corporate capital of India was kept hostage for 3 days which was relayed across the world by 24/7 T.V. channel. But the worst aspect of the tragic narrative was that the Indian Mujahideen had circulated an e-mail on July 8, 2008, in which they unequivocally threatened the Hindus thus :

“(O Disbelievers) . We are guiltless of you and whatever worship beside Allah, we have rejected you and there has arisen between us and you, enmity and hatred for ever – unless you believe in Allah and Him alone (Quran 60.4) [Source: The Rise of Jihad, e-mail of Indian Mujahideen cited on the Wikipedia].

After quoting chapter and verse from Quranic verses in Arabic, the e-mail commanded the Hindus to convert to Islam in English in the following words:

“O Hindus! O’ disbelieving faithless Indians! Haven’t you still realized that the falsehood of your 33 crore dirty mud idols and the blasphemy of your deaf, dumb, mute and naked idols of Ram, Krishna and Hanuman are not at all going to save your neck, Insha-Allah, from being slaughtered by our hands”.[Source: Ibid].

What the Hindus of India are facing today is not terrorism. It is something much worse and sinister. It is jihad proper, raw and gory in its medieval and macabre form, launched by Pakistan. Time has come to speak out openly that a regular jihad is being waged to annihilate the centuries old civilizational ethos of India. On July 2005 a group of Lashkar goons tried to storm Ramjanambhoomi temple. Luckily they were killed by the alert CRPF contingent protecting the most sacred Hindu shrine. The unending series of attacks on Hindus and their temples, religious festivals and centers of excellence have all the trappings of a regular jihad ordained in their scriptures, as claimed by terrorists in their innumerable e-mails. Even though the soft Indian state and benumbed media invariably try to conceal the truth, the reality can no longer be denied. The repetitive targeting of the places of worship of Hindus and their festivals are part of a bigger design, perhaps a global design of jihadis to overrun India.

 

Over the years the terror groups, now deeply entrenched within India, have sent innumerable messages through regular bomb blasts and senseless killings that they will not allow the Hindus to live peacefully in their ancient homeland. Their avowed objective is to convert India into Dar-ul-Islam. Irrespective of the changing colors of the ruling political dispensation, the response of Indian government to the growing menace of jihad has been absolutely timid and weak-kneed – at times even cravenly submissive. Even after two long decades from their forced exile from Kashmir the five lakh Hindu refugees have not been able to return to their ancient homeland.

 

The real tragedy, however, is that despite centuries old barbaric encounters with jihadi Islam, neither Indian government, nor the Hindu society has learnt any lessons. In sharp contrast to the timid response of the Indian state, the USA, the UK and many European governments have displayed better understanding of the threat by taking on the jihadi groups in a no-nonsense manner. The effete response of Indian government and their failure to decode and analyze the jihadi matrix is both intriguing and deplorable. In openly trying to kill the so-called infidels and obliterate the civilizational ethos of Hindus the jihadis draw sustenance from the Preamble of Al Qaeda which proclaims that “Islamic governments have never been and will never be established by peaceful solutions and cooperative councils. They are established, as they have always been, by pen and gun, by word and bullet, by tongue and teeth”. That is the real, raw and destructive face of militant Islam, now aggressively trying to overwhelm, subvert and subdue India.

 

Despite shenanigans of naysayer secularists, a feeling has grown in the Hindu community that India is moving in the direction of a religion-based faultline conflict, or civil war. Till recently the low-key discourse about the likelihood of a civil war erupting across the country was confined to hush-hush conversations in the drawing rooms of Luteyn’s New Delhi and sun-kissed lawns of South Delhi. For a change, the simmering discontent among Hindus caused by relentless targeting of their temples and religious identity spiraling into a civil war was brought out boldly 6 years ago by the editor of The Economic Times, by initiating a debate on this politically shunned subject.Despite divergent views expressed by the three experts selected by the editor, including Ved Marwah, a former Commissioner of Police, Delhi, who also held gubernatorial posts, Prof. Neerja Gopal Jayal of JNU and Dr. Ajai Sahni of the Institute of Conflict Management, no one ruled out the possibility of a civil war engulfing the country.

 

Ordinarily a serious subject like the growing threat of civil war should have first received attention of prominent strategic analysts and mainstream politics-oriented newspapers and journals because lately it has been regularly alluded to at informal gatherings not only in the national metropolis, but even in many other cities and village towns. But the prevalent culture of political correctness afflicting our comatose middle class and leading lights of English media dare not bring out of closet this burning issue.

 

The much feared civil strife, spiraling out of the growing communal divide, is likely to be powered by the twin factors of fast growing jihadi attacks and galloping increase in the proportion of Muslim population. Anyone having his ears close to the ground can hear the rumblings of the coming civil strife in many parts of the country. The outbreak of communal clashes between Bodos of Assam and Bangladeshi infiltrators, the subsequent riots in Ranchi, Lucknow and Mumbai which led to sudden flight of thousands of innocents from Bangalore, Pune, Hyderabad and Mumbai to the north-east, caused by the hostility of Muslim mobsters are like straw in the wind pointing to the fearsome civil war like conditions erupting in several sensitive cities and States.

 

In the sensitive and populous State of Uttar Pradesh there have been repetitive eruptions of communal riots, numbering 27 within a span of few months. (http://www.indianexpress.com/news/27-communal-riots-in-up-since-sp-formed-govt-cm-admits-in-house/1083234/) Mutual hostility and fear are visible across many rural areas of Muzaffarnagar, Meerut and Ghaziabad districts of the State. Similar conditions prevail not only in most border areas of West Bengal, but in Kolkata city itself which has witnessed frequent sales of Al Qaeda sponsored Jihadi cassettes and CDs. Unless central government comes down heavily on jihadi groups and effectively prevents growing assaults on Hindu temples and centers of excellence, the situation is bound to get out of hand, perhaps sooner than one can imagine.

 

Yet the Goebblesian falsehood is propagated day in and day out by secularists that Al Qaeda has no followers in India and that jihadis have no support among Indian Muslims? Pray, then who were those fifty thousand mobsters mobilized by the Raza Academy on August 10, 2012, who attacked the police, the media and tried to savage women police officers during an arson-packed riot organized to protest against the so-called atrocities on Rohingyas in Burma and Bangladeshi infiltrators in Assam.

 

Again who were those thirty thousand momins (Muslims) who clappingly applauded the fiery hate speech of the notorious MIM leader Akbaruddin Owaisi on December 24, 2012, at Nirmal in Adilabad (Andhra Pradesh) threatening to kill 100 crore Hindus within 15 minutes, if the police were temporarily divested of their duties for that short duration? According to intelligence sources in numerous terrorist attacks staged in various parts of the country during the last 20 years quite a few thousand fifth-columnists operating in India were involved. Many of them had been trained in Pakistan and Bangladesh. For instance, one of the key ISI mole planted by Jaish-e-Mohammed, Maqbool Hussain, was involved in the July 2005 attack on Ramjanambhoomi temple. He was a resident of Dhubri in Assam and had reportedly spent five years (1992-97) studying in Deoband and had travelled to Bangladesh and Pakistan on forged travel documents to receive training and instructions from his jihadi masters.

 

Unfortunately despite centuries old violent encounters with jihadi Islam neither the Indian government, nor the comatose Hindu leadership, have learnt any strategic lesson. Time has come for Hindu leaders and masses to remember Arnold Toynbee’s famous quote: “Civilizations die from suicide, not murder”. Time has come to face the jihad courageously and stop sleep walking towards suicide cliff.

 

The Hindu leadership must realize that today Jihad is the only fully

globalized enterprise across the world. And Messrs. Jihad Inc. have millions of shareholders and franchises in more than 60 countries, including India, who are working overtime to destroy all non-Muslim nations. It is time to act fast and boldly to break out of the ongoing jihadi siege of India. If we don’t wake up now, it could be the ‘last chance’ for Hindu survival, before the threatened mega faultline strife near about 2050 or 2060 A.D. by which time the combined Muslim population of the sub-continent is likely to outstrip the Hindu numbers. That is the bottom line.

 

Narain Kataria

The real cause of Islamic terrorism according to Swami Vivekananda

http://naveentomar.blogspot.in/p/terrorism.html

The Real Cause of Islamic Terrorism…

The real cause of Islamic terrorism according to Swami Vivekananda
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Here is an excerpt from the Indian spiritual genius and savant Swami Vivekananda (1863-1902) book ‘Raja Yoga’.

“We find, in studying history, one fact held in common by all the great teachers of religion the world ever had. They all claim to have got their truths from beyond, only many of them did not know where they got them from. For instance, one would say that an angel came down in the form of a human being, with wings, and said to him, “Hear, O man, this is the message”. Another says that a Deva, a bright being, appeared to him. A third says he dreamed that his ancestor came and told him certain things. He did not know anything beyond that .But this is common that all claim that this knowledge has come to them from beyond, not through their reasoning power. What does the science of Yoga teach? It teaches that they were right in claiming that all this knowledge came to them from beyond reasoning, but that it came from within them.
The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a super conscious state, and when the mind gets to that higher state, and then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man .This state of going beyond reason, transcending ordinary human nature, may sometimes come by chance to a man who does not understand its science; he , as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that the mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this super conscious state.
The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and , as a rule, you will find that all those men, however great they were, who had stumbled upon this super conscious state, without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that, Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, and millions upon millions of people killed!
So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time, that they were all inspired. Whenever a prophet got into the super conscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition .We must take up the study of the super conscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, “I am inspired”, and then talk irrationally, reject it. Why? Because these three states-instinct, reason, and super consciousness, or the unconscious, conscious, and super conscious states-belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, “I come not to destroy but to fulfill”, so inspiration always comes to fulfill reason, and is in harmony with it.”

Super consciousness
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Here is an excerpt from Swami Vivekananda ‘Raja Yoga’ dealing with the subject of super consciousness or enlightenment.
“When I eat food, I do it consciously; when I assimilate it, I do it unconsciously. When the food is manufactured into blood, it is done unconsciously. When out of the blood all the different parts of my body are strengthened, it is done unconsciously. And yet it is I who am doing all this; there cannot be twenty people in this one body. How do I know that I do it, and nobody else? It may be urged that my business is only in eating and assimilating the food, and that strengthening the body by the food is done for me by somebody else. That cannot be, because it can be demonstrated that almost every action of which we are now unconscious can be brought up to the plane of consciousness. The heart is beating apparently without our control. None of us here can control the heart; it goes on its own way. But by practice men can bring even the heart under control, until it will beat at will, slowly, or quickly, or almost stop. Nearly every part of the body can be brought under control. What does this show? That the functions which are beneath consciousness are also performed by us, only we are doing it unconsciously.
We have, then, two planes in which the human mind works. First is the conscious plane, in which all work is always accompanied with the feeling of egoism. Next comes the unconscious plane, where all work is unaccompanied by the feeling of egoism. That part of mind-work which is unaccompanied with the feeling of egoism is unconscious work, and that part which is accompanied with the feeling of egoism is conscious work. In the lower animals this unconscious work is called instinct. In higher animals, and in the highest of all animals, man, what is called conscious work prevails.
But it does not end here. There is a still higher plane upon which the mind can work. It can go beyond consciousness. Just as, unconscious work is beneath consciousness, so there is another work which is above consciousness and which also is not accompanied with the feeling of egoism. The feeling of egoism is only on the middle plane. When the mind is above or below that plane, there is no feeling of “I”, and yet the mind works. When the mind goes beyond this line of self-consciousness, it is called Samadhi, or super consciousness. How, for instance, do we know that a man in Samadhi has not gone below consciousness, has not degenerated instead of going higher? In both cases the works are unaccompanied with egoism. The answer is, by the effects, by the results of the work, we know that which is below, and that which is above. When a man goes into deep sleep, he enters a plane beneath consciousness. He works the body all the time, he breathes, he moves the body, perhaps, in his sleep, without any unaccompanying feeling of ego; he is unconscious, and when he returns from his sleep, he is the same man who went into it. The sum total of the knowledge which he had before he went into the sleep remains the same; it does not increase at all. No enlightenment comes. But when a man goes into Samadhi, if he goes into it a fool, he comes out a sage.
What makes the difference? From one state a man comes out the very same man that he went in , and from another state the man comes out enlightened, a sage, a prophet, a saint, his whole character changed, his life changed, illumined. These are the two effects. Now the effects being different, the causes must be different. As this illumination with which a man comes back from Samadhi is much higher than can be got by reasoning in a conscious state, it must, therefore, be super consciousness, and Samadhi is called the super conscious state.”

Super consciousness
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These prophets were not unique; they were men as you or I. They were great Yogis. They had gained this super consciousness, and you and I can get the same. They were not peculiar people. The very fact that one man ever reached that state proves that it is possible for every man to do so. Not only is it possible, but every man must, eventually, get to that state, and that is religion.

Rs 75L found in slain Kanchi murder accused’s house

CHENNAI: Police have seized Rs 75 lakh from the house of M Kathiravan, an accused in the Kanchi Sankararaman murder. Kathiravan, a rowdy, was hacked to death by an eight-member gang on March 21.

Police, who made the seizure from Kathiravan’s residence in KK Nagar, said inquiries revealed that notorious gangster ‘Kathu Kuthu’ Ravi had given the money to the family to buy its silence in the recent murder and the Sankararaman case. Kathiravan was an associate of Appu, the main accused in the 2004 murder of ex-Kanchi mutt employee Sankararaman. Kanchi Sankaracharya Jayendra Saraswati and his junior Vijayendra Saraswati are also accused in the sensational killing.

During questioning, Kathiravan’s family members said they had been told by Ravi’s wife Banumanthi that the gang had already bought the silence of the special team inquiring into the sensational case, police said. Police added that a departmental probe had been ordered into this claim.

After the killing of Kathiravan, a bachelor, Rajesh, Madhavan, Saravanan, Otteri Rajesh, Madurai Sundar, Nagabhooshanam and two others surrendered in various courts in the city in connection with the
murder.

According to police, Ravi had collected a few crores of rupees from ‘some people’ to eliminate Kathiravan. Police said they were looking into all possible angles to crack the Kathiravan murder.

http://articles.timesofindia.indiatimes.com/2013-03-30/chennai/38145119_1_sensational-killing-sankararaman-case-2004-murder

Puttur: Girl taken to Kerala for conversion – advocate, five others arrested

Daijiworld Media Network  – Puttur

Puttur, Mar 3: Puttur notary, advocate and Dakshina Kannada district Congress minority unit chief secretary Nooruddin Salmar has been remanded in judicial custody for allegedly assisting in the conversion of a Hindu girl from Ankatadka, Paltady and helping his friends take her to Kerala.

Nooruddin was caught when he was trying to help Mohammed Althaf, the second accused in the case, to reportedly escape in his car. The Kasargod police arrested them near Perla. The prime accused in the case is Aziz, a poultry trader from Ankatadka.

The girl, a resident of Paltady, had left from her home on February 19 and escaped to Bellary. Aziz is said to have given the girl Rs 10,000 and asked her to convert to Islam. She was then taken to Kasargod by accused Rahiman, Mansoor and auto driver Manoj, and from there to Ponnani by train.

The girl then called Puttur rural police and informed them that she was in Ponnani. The girl’s father filed a complaint in Puttur rural police station on February 21. It is said that Aziz and the girl had an affair, and after the family’s intervention, it was decided that Aziz and the girl would not meet or talk to each other anymore.

Meanwhile, based on the information obtained on tracking the phone number the girl had called from, the Puttur rural police led by SI Jagadish Reddy under the direction of DySP Sadananda Warnekar left for Ponnani and brought the girl back. On the basis of her statement, the police filed complaints against Aziz, Rahiman, Mohammed Althaf, Mansoor and Manoj.

Though Nooruddin was only accused of helping the accused escape, investigations later revealed that he was the mastermind behind the plan to convert the girl, said DySP Sadananda.

Accused Aziz, Althaf and Nooruddin were taken for medical examination and produced in Puttur court. Puttur lawyers’ association filed a bail plea for Nooruddin’s release. B Narasimha Prasad and Mahesh Kaje argued on his behalf and said that Nooruddin should be granted interim bail as he was an advocate of the Puttur court.

Assistant public prosecutor C Thammana expressed a strong objection to the bail plea. He said interim bail can be granted to old people, patients and women but in this case interim bail cannot be granted to the accused.

Justice Venkatesh Nayak who upheld the decision of the public prosecutor, denied the bail and remanded the accused in judicial custody for 14 days. Along with Nooruddin, the court also awarded judicial custody to Azeez and Mohammed Althaf.

A few people objected to the photographers who were clicking pictures of the accused. Meanwhile police officials intervened and dispersed the crowd. Strong security was deployed in the court premises under the guidance of M Sudarshan, Puttur town police inspector and K Suresh Kumar, rural police circle inspector.

http://www.daijiworld.com/news/news_disp.asp?n_id=166024

Dr. Pravin Togadia denied entry into Jammu

http://www.haindavakeralam.com/HKPage.aspx?PageID=16952&utm_source=twitterfeed&utm_medium=twitter

Now even Govts think, Jammu Kashmir not Bharat?
Asks Dr Pravin Togadia after not being allowed to enter Jammu

New Delhi, February 21, 2013

For the officially announced public programmes & Darshan at Shri Bhagwan Raghunath ji temple, VHP International Working President Dr Pravin Togadia went to Jammu this morning. At Jammu airport itself he was stopped by the J&K state police & the Addl District Magistrate. He was handed over by them the ‘Prohibition for Entry’ order on his arrival at the airport where he was not allowed to get out of the airport for his programmes. The VHP officials & volunteers were waiting for him outside the airport, they had his medicine with them but even they were not allowed to meet him.  Making him sit there at the airport since his early morning arrival, surrounded by the gunmen, he was being sent back by the late afternoon flight.

Reacting to this, Dr Togadia said, “Indian Parliament has passed a resolution a long time back that Jammu Kashmir including the current POK are an integral part of Bharat. But as a citizen of Bharat, while I have full right to travel anywhere in Bharat, today prohibiting me from entering Jammu, the Union & State govts gave in to the hands of the separatists who keep on claiming that Jammu Kashmir not Bharat. This is a violation of my fundamental constitutional rights. The Govt stopped me from even going for the Darshan of Bhagwan Raghunathji. This is a violation of my religious rights as well. Airport comes under the Union Govt. Allowing the state police on the airport is a decision of the Union Govt. This means that both the Union & the state Govts have connived against a citizen of Bharat for stopping him from entering Jammu. This is obviously to help the supporters of Afzal Guru who was hanged as a convict for the parliament attack. They announced revenge & both these Govts helped them achieve it by sending a VHP Working President back from the airport. Their letter says (like a future predictor): ‘Your inflammatory & provocative speeches    WILL disturb LAND & order in the state & disturb the peace in the state.’ Stone pelting by the separatists: allowed; Yassin Malik, Sayeed Ali Shah Gilani allowed anywhere in Bharat; even Rehman Malik of Pakistan to Ajmer allowed when he says 26/11 Mumbai attack was done by Bharat; but Togadia not allowed in Jammu! This is sheer discrimination on the basis of religion & it is anti-constitutional & anti-Hindu.”

Dr Togadia further added, “Yassin Malik goes to Pakistan, sits with the wanted terrorist Hafiz Sayeed; thousands of separatists play havoc by stone pelting on the J&K streets. These young stone-pelters helped by Pakistan & the youth from POK claiming to have given up Jehad are given jobs in the J&K police dept & now today the J&K police stops nationalist like me from even entering Jammu. For long Hindus in & around Jammu have been facing injustice & discrimination in education, jobs, loans & safety. Many such families would have met me to give the details. Obviously Govts did not want their horrible plight to reach the rest of the nation. For vote bank politics, they have stopped Hindus from doing Darshan, from doing public programme for charity & also from exercising their fundamental right to travel & speak. Treating me like an infiltrator or a terrorist at Jammu airport, both the Union & the State Govt have hurt Hindu sentiments. Hindus will give apt answer democratically & peacefully to this anti-constitutional anti-Hindu politics through their votes in the state and nationally.”

Swami Kamalananda Bharati was arrested for criticizing Owaisi. This farce of secularism must end

http://www.vijayvaani.com/ArticleDisplay.aspx?aid=2645

Swami Kamalananda Bharati: Hate speech or sage advice?

Kamalananda Bharati Swamiji, a founder of Hindu Devalaya Parirakshana Samiti, has for the past few years been one of those at the forefront of the public movement against the Andhra Pradesh Hindu Religious Endowment Department’s total mismanagement and corrupt administration of Hindu temples, including the renowned Tirupati Balaji Devasthanam by the State Government. To create awareness on the state of our mandirs, he has undertaken three padayatras, totaling a distance of over 10,000 kms, in Andhra Pradesh, visiting each district and each village during these yatras.

On 27 Feb. 2009, the author wrote an article on Kamal Kumar Swamiji, who has since become Kamalananda Bharati Swamiji after obtaining deeksha to become a Sanyasi.

http://dharmabhoomi.blogspot.in/search?q=bhakti+maha

Swamiji is also at the forefront of anti-conversion work in Andhra Pradesh. Knowing him personally, the author can vouch for the fact that he harbors no ill towards practitioners of other religions. But he is most passionate when espousing Hindu causes.

When Akbaruddin Owaisi made the hate speech at Nirmal, the entire Hindu samaj was hurt at his onslaught on Go Mata, Kausalya Mata and Bhagawan Sri Rama.

Speech as posted on youtube: (this one is made at Nirmal, other links are available)

http://www.youtube.com/watch?v=mVNuK5r3g0M

The majority of our acharyas, sants, matadhipathis, mandaleshwars and aadeenakartas did not come out publicly to condemn Owaisi’s speech and deem it fit to assuage the hurt feelings of the Hindus. Kamalananda Bharati Swamiji took it upon himself to do the same. And he was at his oratorical best. Suddenly, he was arrested and booked under hate speech by the Hyderabad Police; a typical secular balancing act by an inept administration.

As Swamiji spoke in Telugu (http://www.youtube.com/watch?v=ZiGr69eTuzo), the writer has made a rough translation of the speech as seen and heard in Telugu on the youtube. The reader / viewer can readily judge personally whether it is a hate speech or an appropriate reply to Owaisi).

Swami Kamalananda Bharati at Indira Park, Hyderabad:

 

If such patient Hindus lose their patience, please think where you will be. We have to admire the patience of the police first. We have been noticing this since yesterday. He (Owaisi) asked only for 15 minutes of police-free time. Yesterday policemen came from Nirmal and were seen literally begging him, “Akbaruddin ji, you have mistaken us. It is not just for 15 minutes that we have been away, we have been away for 15 years for now. Have we ever bothered you? Have we spoken a word against you? Have we questioned your word? You can speak what you want. You can commit any number of murders. You can bring in the ISI men. Detonate any number of bombs. Kill Hindus. Do whatever you want, we will never come in your way”.

Had these not been told to you (Owaisi) by the Nirmal authorities, under the instruction of the State Government, what do you think you would have achieved after returning home? For a man who can threaten to murder 100 crore people if given 15 minutes, has the fever come because there is a plane ready to take you away (to London), or were you afraid of being at home?

In the last 1400 years, the only civilization in the world that withstood the onslaught of your (Islamic) sword is Hindu civilization. Even if we buy one horse, for Hindus a horse each is sufficient. Each one of those assembled here if they were to get one horse each, our Bhavani Mata in Srisailam is ready to give each one a sword. There has been no objection from Delhi to your speech, but if each one of us have a sword in our hand can anyone have the courage to stand up to us; do your 136 nations have the wherewithal to stand up to them?

Have you forgotten January 26, 1991? What happened on 26 Jan, 1991? (reference not clear; seems related to events in J&K – ed). Have not those who never sang Vande Mataram, sing it on that day? Haven’t those that never held the tricolor in hand, held it high? Haven’t those who had never sung the Jana Gana Mana, sing it? Haven’t those that refused to call this Bharatamata their matrubhumi, say it? It is our bounden duty to make each of you say Bharat Mata ki Jai. We will do everything to make this possible. We are not afraid of your theories, your ways, your bullets, your AK47s, your bombs, your RDX, your mines, your Pakistan and your Bangaladesh. You can continue with your efforts.

However, Pakistan is a good nation. Given an opportunity, they will merge with our country, or they will perish where they are. They will keep moving towards Afghanistan, Iran and Iraq. If those police are given one opportunity, they will smash all this in 24 hours. We fought wars with Pakistan. Our generals asked Indira Gandhi to give them just one hour’s time. Had that one hour’s time been granted, Karachi and Islamabad would have ceased to exist. Even Hyderabad would have ceased to exist, not this Hyderabad; but the one there (in Pakistan). First, that Hyderabad would have ceased to exist and that would have been the Bhagya of this Hyderabad. Today, with Indira Park as our witness we proclaim that this is not Hyderabad, this is Bhagyalakshminagar. From tomorrow, wherever you see Hyderabad written, paint it with tar and re-write it to read Bhagyalakshminagar.

We are the ones who always think how this country should be. We create the nation that we have. We recognize the nation that we want. We contribute to the progress of this nation. We are born for this nation. If you come along with us, we will take you with us. If you do not want, we will leave you aside untouched. If you fight us, we will remove you.

We listened to his (Owaisi) speech of one hour fifty minutes. We are able to see its impact in a small way here. There are more people on the way coming here. However, Hindu bandhus in 26,000 villages in Andhra Pradesh are vastly agitated. I call upon the State Government to think what would happen if we were to give a call. The Chief Minister of this State does not understand a thing. If you (CM) are such an incompetent person, you may as well go to Piler (his native place) and live happily. Without happily sleeping in your farm, why you are here to create headaches for us, not taking care of the peace in this region.

Do you think Akbaruddin Owaisi addressed his words only to us (Hindus)? No, he told something very interesting in his speech. He said that they (Hindus) beat us at Alola, at Karnool, at Nandyal, at Nizamabad, at Hyderabad – he said that they are beating our Muslims everywhere. You are getting beaten without the police being away for 15 minutes; if the police were to be away for 15 minutes, what would happen?

After listening to your (Owaisi) lectures and talks, the Muslim youth in their frenzy have lost their homes today, lost their prestige, their livelihood and are left in a shambles, rotting in jails, making rounds of various courts. Is this the boon that you have granted to the Muslim Samaj? Is this what you and your brother (Hyderabad MP) do as public service? And in all the talks that you gave, whether it is in Kurnool or Anantapur or Nizamabad or Karimnagar or Nirmal or Nanded, you have never spoken anything beneficial to the public. You have never spoken any Muslim issues. You have not spoken about their unemployment problems, health issues, poverty, economic status, nor have you spoken a word on their development. What you spoke about was ‘how do we get kicked and how do we kick’? What will they do and what we will do. Apart from this, if things go bad, how do I (Owiasi) get away!

His talk is centered on how to encourage division of this society and conspire to cause divisions in this society. MIM Party is only a mask; in Pakistan what they call as ISI, here in Hyderabad is called MIM. Today, politicians may not have the guts to talk the truth; they may act secular. Do you think that they do not talk because they want to protect their votebanks? No, they are afraid of the consequences of talking against them.

Whoever does not stand up for Dharma, for Jaati, for country, may belong to any political party, whoever be such a politician, Hindu samaj should come together to make him stand on the street and wash his sins.

What happened in Nalgonda a month ago? Today, in order to arrest a traitor there is so much hesitation, drama. A month ago, an Anjaneya Swami (Hanuman) bhakta who was wearing a mala and was in deeksha was beaten up. When Anjaneya bhaktas came forward to talk about it, the Superintendent of Police personally led the lathi-charge on the poor bhaktas. When questioned how come Hindus were discriminated in the incident, he went on to get forces from different places, rushed into numerous Hindu households, dragged their women, children and even goats, and beat them black and blue. Will you beat the law abiding Hindus like that? Will you beat up the Hindus who are born to defend and ready to die for this nation? Will you beat those Hindus who consider this their matrubhoomi? Will you beat the Hindus who have a right to this nation? What is it that you had decided to teach this society with your action? Are you testing the patience of the Hindus? We will do nothing but Karseva. We will do nothing but Karseva.

In 1987, the Rama Janaki Raths came. We went to various villages. In no village there was a crowd more than 20-30 people to greet us. Then 1989 came. Even without our knowledge, thousands of Ram silas went to Ayodhya from these villages. The reason – no one has spoken this – was not Advaniji’s Rath Yatra. I am now reminding it to you, if you want you may check it with the records, from 1985 to 1989, in the entire nation, Ganesh Utsav processions were pelted with stones from various masjids. The entire country witnessed bomb blasts, in UP, Maharashtra, and Delhi; Hindus were shot dead by ISI terrorists. At different places, bomb blasts occurred on trains. The Hindu Samaj was vexed with these happenings. Leaving aside their party affiliations, with a view to protect our Dharma, the Samaj came out in 1989-90 and that was why Sri Rama silas left 600,000 villages on the way to Ayodhya.

Even today we wish to tell you all, where Kausalya Mata has been abused; you (Owaisi) asked where did Kausalya go to give birth to Sri Rama? Who knows under what mahurat your father gave birth to such disloyal (to the nation) sons. In Nirmal where Kausalya Mata was abused, very soon – it is not in Haryana – but in Nirmal that we will construct a mandir for Kausalya Mata. And that mandir will be constructed only by women. From each State and from each district, Kausalya Matas will make their journey there. Don’t drag the Kausalya Matas out. If things change, the women in Andhra Pradesh will separate the flags from the sticks, preserve the flags at home and come out with sticks. From tomorrow the Kausalya Sakti will arise. If this Kausalya Sakti is aroused, what happened in Jammu and in Srinagar will repeat itself. For 90 days the women came out on the streets.

Jammu and Kashmir is not our Government. It is a Muslim Government out there. There are many problems there. Thousands of Kashmiri Pandits have been driven out from there. Hindus are being tortured in many ways. Hindus are being killed in many ways. In such a place, a place like J&K, where Hindus are in minority, for 90 days when the Hindu Mahila Sakti came to streets, the military was there, various forces were present, J&K Police was very much there, there was more than fifteen minutes, when for 90 days the women were on streets, we caught the J&K Government by its hair and dragged (it) and took the Amarnath (yatra).

From tomorrow, this is what is going to happen in Andhra Pradesh also. In the entire State, women power will arise. Where the Mahila Sakti, the Kausalya Mata was abused, a befitting reply will be given. Today our demand is very simple. Those who committed treachery, those who attempted to divide this society should be punished as traitors. MIM Party should be banned.  We have come here to make these demands and until these are accepted and met with we will never withdraw our agitation and keep moving forward. Jai Sriram.

End of Speech

A lawyer friend from Andhra Pradesh shared with the writer a news reported in local channels and newspapers, that even a Judge in Andhra Pradesh commented during Owaisi’s bail hearing to the effect, “You want just fifteen minutes time Mr Owaisi. I have the power to keep the police off for one hour. If I do it, at the end of it, you will come to realize who has lost more.”

 

The author is a social and animal welfare activist and spokesperson for Temple Worshippers Society, Chennai, involved in anti-conversion activities and recovering Hindu Temples from the clutches of the state governments

Orissa: Youth Held for FB Photos of Hanuman on Mosque but the secular govt never arrested the guy who painted Hindu God nude

http://news.outlookindia.com/items.aspx?artid=782989

A 20-year-old youth was arrested here on charge of uploading an objectionable picture in the facebook, police said today.

Pintu Sahu was taken to custody by Brahmanitarang police yesterday for posting an objectionable picture in his facebook account, they said.

The picture showed “Lord Hanuman sitting atop a mosque” and the picture was posted on December 6, the day the Babri shrine was demolished, they said.

As tension was brewing among the community over the controversial picture, the police took Pintu into custody.

“We got the smell of tension. Three software specialists were pressed into service to find out the source of the controversial picture. Finally, Pintu Sahu’s account was located,” informed the Sub-Divisional Police Officer (SDPO) of Rourkela S S Sethi.

Sahu was picked up and arrested, Sethi said adding that he had been booked under the provisions of IT Act besides section 153(A), 295(A) and 298 of IPC for fomenting enmity between two communities and disturbing the peaceful atmosphere of the society.

Clear and present danger: TN sits on caste tinderbox

http://www.dailypioneer.com/home/online-channel/360-todays-newspaper/113841-clear-and-present-danger-tn-sits-on-caste-tinderbox-.html

Tamil Nadu faces peril, a real peril of caste war. The Scheduled Castes and Tribes known by their generic name Dalits, supported by the Lefts and the Opposition DMK have come out against Vanniyar, Mudaliar, Thevar, Nadar and Gounders, the non-Dalits.

“We want amendment of the Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act 1989 which is being misused to settle personal scores. We also want a thorough probe by a sitting judge of the high court into the inter caste marriages took place during the last two years in Tamil Nadu,” S Ramadoss, the PMK founder, told The Pioneer. The PMK represents the Vanniyar community, a major intermediate caste in the State.

The immediate provocation for these demands is the recent riots in Dharmapuri district following a marriage between a Vanniyar girl and a Dalit youth. The girl’s father committed suicide when she eloped with the youth. This led to a riot which resulted in the destruction of more than 200 houses in Dalit hamlets. The Dalits blame Vanniyars for attacks on their homes.

But the Vanniyars have a different story to tell. “We are against instigated inter-caste marriages in which girls belonging to non-Dalit castes end up as victims,” said Ramadoss. He said inter-caste marriages are love dramas being used as a weapon by the Dalit youth to settle personal scores with the non-Dalit castes.

Ramadoss, says more than 2,000 Vanniyar girls have fallen victims in Cuddalore district alone because of the love dramas. “The girls fall easy prey to the modern day Romeos who selectively target girls from upper middle class families. Certain Dalit leaders are encouraging such marriages,” he charged.

Interestingly, all these non-Dalit castes have been accorded the status of Most Backward Communities (MBC) by various Governments in Tamil Nadu. They enjoy the fruits of reservation. Though the line of separation is thin, the community leaders shudder at the thought of their daughters tying the knot with Dalit boys.

“We are not like Khap Panchayats which you see in north India. We are ready to accept natural love. But what we see in Tamil Nadu is instigated inter caste marriages targeting our communities,” said GK Nagarajan, general secretary of Kongunadu Munnetra Kazhakam, a party of the Gounder community.

Nagarajan has reasons to be upset. A survey by his team of youth in 11 districts in TN have found that out of the 955 inter-caste marriages registered in 2011, 712 ended in divorce. “The broken dreams led 12 girls to suicide . In addition to this, 37 parents committed suicide because they could not bear the sufferings of their daughters who were tortured and ditched by the husbands within months of the marriages,” said Nagaraj.

Both Nagaraj and Ramadoss demanded a thorough probe by a high court judge into all inter-caste marriages registered in Tamil Nadu during the last two years They also alleged that the SC/ST (prevention of atrocities) Act 1989 is being misused for blackmailing and harassing people belonging to the intermediate caste. The filing of a case based on the SC/ST protection act is a sure recipe to doomsday because the onus is on the accused to prove their innocence.

Arjun Sampath, general secretary, Hindu Makkal Katchi, said the Dalit youth were being instigated by the Missionaries and Church. “The Church is not directly involved in the operation. But there are certain Dalit leaders who are funded by the Missionaries and Evangelists. They instigate the youth to selectively love Hindu girls,” said Sampath. He said though both the State and Central intelligence agencies are aware of the modus operandi, they are maintaining silence over the issue.

Asha, a Madras High Court advocate and a social activist said there was some justification in the demand for amending the SC/ST Act 1989. “There are many instances where the law is misused. It could be one of the reasons for the poor rate of conviction under this category,’ she said.

But Thol Thirumavalavan, the leader of VCK, a Dalit outfit, charged that the poor conviction rate was because of the inadequacy of the present law.

“We want stronger law to deal with atrocities committed on the Dalits,” he said.

B Haran, political commentator said the issue of un-touchability could not be linked with inter-caste marriages. “Untouchability can be nullified only through talks between the respective communities initiated sincerely by top government officials and socio-cultural organizations,” he said. According to Haran, the recent massacre of seven Thevar youths in Madurai was a turning point in Tamil Nadu politics. “I did not find any human right activists or NGOs criticising the murder. There is nothing surprising in the coming together of the intermediate castes. This was expected earlier though I have a fear whether it would augur well for the society,” said Haran.

What is of interest is that Dr Ramadoss, who has been fighting for political survival, has got a lifeline with the coming together of the castes. It is too early to say what the intermediate castes would do in the next Lok Sabha election. They command nearly seven per cent of the total votes. “In a state like Tamil Nadu, a fluctuation of even five per cent votes could cause havoc,” said Haran.

Though Dr Ramadoss denied reports that he was preparing for a hard bargain for the 2014 Lok Sabha election, he claims that the 81 per cent of the non-Dalit groups in the state have expressed solidarity with him.

100-year-old temple demolished in Pakistan, angry Hindus ask govt to arrange tickets to India

A century-old temple in Karachi was hurriedly demolished by a builder despite a Pakistani court hearing a petition seeking a stay on such a move, triggering protests by the minority Hindu community on Sunday.

Besides razing the pre-Partition Shri Rama Pir Mandir in Karachi’s Soldier Bazar, the builder demolished several houses near it on Saturday.

Nearly 40 people, a majority of them Hindus, became homeless as a result, The Express Tribune reported on Sunday.

Following the demolition, the Pakistan Hindu Council organised a protest outside the Karachi Press Club on Sunday afternoon.

They protested the demolition by the builder and the lack of action on the part of authorities.

The Sindh High Court is hearing a petition seeking a stay on any move to demolish Shri Rama Pir Mandir.

“They destroyed our ‘mandir’ and humiliated our gods,” an angry man named Prakash was quoted as saying by the Tribune.

The demolition team placed the statues of four Hindu deities to one side, but local residents accused them of taking away gold jewellery and crowns that had adorned the statues.

Pointing to bruises on his arms, another man identified as Lakshman said, “They hit me with their guns when I tried to stop them. I told them to kill me instead of destroying our holy place.”

A woman named Banwri said the demolition team arrived at around 11 am while she was preparing breakfast.

She rushed outside when she heard the sound of a bulldozer and was given instructions to move her bed, cupboard and other essential items outside her home.

“I watched my house go down in just minutes and I couldn’t do anything,” she said.

Banwri said that during the demolition, the area was cordoned off by police and paramilitary Pakistan Rangers.

Outsiders were not allowed to enter the area, she added.

Saveeta was among the 40-odd people who lost their homes. With her husband away from Karachi, she said she and her three children would spend the nights in the open.

The area around the temple had 150 Hindu residents and some four families lived in each of the houses that were demolished, according to an elderly resident named Kaali Das.

“People were living in cramped houses, separated only by curtains. Over here, we live like animals,” he said.

Angered by the demolition, the Hindus demanded that the government should arrange tickets to India for them. “If you don’t want us, we will go to India,” screamed a woman.

Another man said the temple was “as sacred to us as your mosque is to you.”

However, police officials completely denied the existence of the temple.

They said they had orders to remove “encroachments”.

DSP Pervaiz Iqbal said, “There was no temple there. There were just Hindu gods present inside the houses and we made sure that they were safe.”

The people were given plenty of time to remove their belongings from their houses, he said.

“We did not injure anyone. In fact, those people threw stones on us and our SHO Abid Hussain Shah was injured,” he added.

The local residents managed to find a plaque of the temple from under the debris.

Maharaj Badri, who lived inside the temple, denied that the land had been encroached upon.

“Our ancestors have been living here since independence. We are not encroachers,” he said.

Military Lands and Cantonment Director Zeenat Ahmed contended the temple was “untouched” and denied it was demolished.

The operation was aimed against illegal occupants and temples are “old grant property,” she said.
“The builder had possession of the place since years and these people were encroachers, and encroachers have no religion,” Ahmed said.

President Asif Ali Zardari took note of reports of the demolition of the temple in Karachi and sought a report on the incident from concerned authorities, presidential spokesman Farhatullah Babar said.

Zardari had expressed concern at the reports and directed authorities to look into the matter “to ensure that no discrimination was made to any community in any manner”, Babar said.

The President reiterated the governments commitment to continue safeguarding the rights of minorities as enshrined in the Constitution.